Hebrews 2:8-10
1599 Geneva Bible
8 (A)Thou hast put all things in subjection under his feet. And in that he hath put all things in subjection under him, he left nothing that should not be subject unto him. [a]But we yet see not all things subdued unto him,
9 [b]But we [c]see Jesus crowned with glory and honor, (B)which was made little [d]inferior to the Angels, [e]through the [f]suffering of death, that by God’s grace he might [g]taste death for [h]all men.
10 [i]For it became [j]him, for whom are all these things, and by whom are all these things, [k]seeing that he brought many children unto glory, [l]that he should consecrate the [m]Prince of their salvation through afflictions.
Read full chapterFootnotes
- Hebrews 2:8 An objection: But where is this so great rule and dominion?
- Hebrews 2:9 The answer: this is already fulfilled in Jesus Christ our head, who was for a time for our sakes inferior to the Angels, being made man: but now is advanced into most high glory.
- Hebrews 2:9 By his virtue and power which appeareth manifestly in the Church.
- Hebrews 2:9 Who abased himself for a season, and took upon him the position of a servant.
- Hebrews 2:9 He showeth the cause of this subjection, to wit, to taste of death for our sakes, that so doing the part of a redeemer, he might not only be our Prophet and King, but also our high Priest.
- Hebrews 2:9 That he might die.
- Hebrews 2:9 Feel death.
- Hebrews 2:9 Herein consisteth the force of the argument: for we could not at length be glorified with him, unless he was abased for us even all the faithful. And by this occasion the Apostle cometh to the other part of the declaration of Christ’s person, wherein he proveth him to be in such sort God, and he is also man.
- Hebrews 2:10 He proveth moreover by other arguments, why it behooveth the Son of God who is true God (as he proveth a little before) to become man notwithstanding, subject to all miseries, sin only except.
- Hebrews 2:10 God.
- Hebrews 2:10 First of all, because the Father, to whose glory all these things are to be referred, purposed to bring many sons unto glory. And how could he have men for his sons, unless his only begotten Son had become brother to men?
- Hebrews 2:10 Secondly, The Father determined to bring those sons to glory, to wit, out of that ignominy wherein they lay before. Therefore the Son should not have been seen plainly to be made man, unless he had been made like unto other men, that he might come to glory in the selfsame way, by which he should bring others: yea rather, it became him which was Prince of the salvation of others, to be consecrated above others, through those afflictions, Prophet, King, and Priest, which are the parts of that principality for the salvation of others.
- Hebrews 2:10 The Chieftain, who as he is chiefest in dignity, so is he the first begotten from among the dead, amongst many brethren.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
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